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  • Why Does G-d Not Feed the Poor?

    Why Does G-d Not Feed the Poor?

    Question:

    G‑d is surely not a hypocrite. If He tells us to do something, He should do it Himself as well. So shouldn’t G‑d be obligated to feed the poor? Why doesn’t He help His own children rather than commanding us to do it for Him?

    Answer:

    Imagine you know a family that can’t put food on the table. You want to help them. So you send a nice check in the mail. But it never gets there, as the mailman keeps the check for himself.

    So you order a meal online for them. But the restaurant gets the order wrong and gives the food to someone else.

    Determinedly, you arrange a grocery delivery for them. But the delivery truck never shows up.

    Exasperated, you go on to your bank app to do a direct transfer. And the app crashes.

    Did you try to help? Yes. Were they helped? No. What went wrong? You were let down by the system. You may have the best intentions, but you rely on others to do their part. If they don’t, the help doesn’t arrive.

    G‑d wants to help everyone. So He created a world that has all the necessary resources to feed every mouth. And he set up a system to deliver the goods to those who are in need.

    There is enough money in the world for everyone to have what they need, enough love to give to every lonely person, enough time to help those who can’t help themselves. All that is required is goodwill and a sense of responsibility on the part of those who have, to share with those who have not.

    We are the system. You and me. Doing our part to keep the system rolling is called tzedakah. Although generally translated as “charity,” this term actually means “justice,” since it is only right that we pass on the portion of G‑d’s bounty that is designated for others.

    So why are there hungry people? Because we aren’t doing our job. If we don’t deliver, the food doesn’t get to its destination. That is not G‑d’s fault, it’s ours.

    Of course, G‑d could just cut out the middleman and feed the hungry Himself. But that would defeat the purpose of creation—to make a world of kindness, where people choose to use their gifts to help each other.

    Food is not all we need for nourishment. We also have a need for meaning. In order to give us a life of meaning, G‑d gives us the opportunity to give. When I help someone more needy than myself, I am also being nourished. I am giving food, but I am receiving much more. I am receiving the gift of purpose.



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  • A 9/11 Miracle and the Power of ‘Mezuzah’

    A 9/11 Miracle and the Power of ‘Mezuzah’

    This story was shared with me in confidence. The author asked that her name not be used. Yet the miracle of these events needs to be shared. May we never stop seeing the miraculous in our lives.

    I visited the Lubavitcher Rebbe in the spring of 1990. During the visit, I asked for a blessing for my sister, who had tried to have children but was told by several medical specialists that pregnancy was unlikely to happen.

    The Rebbe gave her a blessing and also told me that she should put up mezuzahs in her home. I hadn’t told the Rebbe that she had none, but apparently he knew.

    Since I was in Brooklyn, I went down the block to the Judaica store and bought enough mezuzahs for each room of her home. I FedExed them to her, and she and her husband immediately put them up.

    Within a year—almost to the day—of my meeting with the Rebbe, my sister had a child. Two years later, she had a second.

    Many years passed, yet the miraculous blessing never left the family.

    My brother-in-law was a first responder during the Sept. 11, 2001 attacks in New York City. He was there as the World Trade Center collapsed. It was nearly impossible to get through and make phone calls to anyone caught in the area that day. There was such complete chaos that for days on end loved ones didn’t know who was alive and who had died. My sister was one of those in agony of not knowing. When she finally discovered that her husband had survived, we learned of yet another miracle.

    My brother-in-law remembers seeing a falling object about to crash down on him. That was his last memory before he lost consciousness. When he awoke hours later, he learned that a firefighter had saved his life by pushing him out of the way of the falling debris that would have definitely killed him instantly.

    Why him? From all the people in the crowd, why did the firefighter save my brother-in law?

    We later learned they had children in the same class, and the firefighter had seen him at school events. Everything was moving so quickly—there was so much death and destruction in those moments—but the fireman’s basic, visceral reaction was to save the father of his child’s friend. He saw that familiar face, realized this man was about to be crushed under the debris, instinctively remembered his own child, and did whatever he could to save the life of another child’s father.

    The child who was in the class of the firefighter’s son was none other than the miracle child, born in merit of the blessing of the Rebbe, who loved every person and saw the light in everyone he met. This child was born after fulfilling the mitzvah of mezuzah, which protects us in our homes and in our surroundings.



    The content in this page is produced by Chabad.org, and is copyrighted by the author and/or Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you do not revise any part of it, and you include this note, credit the author, and link to www.chabad.org. If you wish to republish this article in a periodical, book, or website, please email permissions@chabad.org.